Tuesday, April 20, 2010

Clouds in my coffee

A while back my friend George and I went to brunch at the Globe here in Athens. They have clear coffee cups, and so when I poured milk in my coffee I had a good view of the little fractal Brownian motion dance that coffee and milk do.

I said, "Ooo, look! Swirlies!"

Almost the first thing that another friend, Mark, said to me...when we met lo these many years ago...was that I seemed like I was tripping without the drugs.

I assume he meant that I'm the kind of person who will pour milk in her coffee and go "Ooo, look! Swirlies!"

I also like to go on and on about things I find Significant and Terribly Interesting, and laugh at random shit because sometimes the world just strikes me as absolutely fucking hilarious. I'm fine with that. Think of all the time, money, and trouble I save not dropping acid.

What bothers me, though, is that 1) people don't allow themselves to be that open or delighted with the world unless they have chemical intervention, and 2) this kind of behavior is considered strange or "off." If you laugh at the world because it's funny or you're in love with it because it's beautiful, you're not, I don't know, serious or adult enough or something. As if grimness were a virtue.

How can you not be in love with the world? The motion of a bird as it flies, or the way things smell at different times of year, all the details of the way a tree looks from the rough grey and black texture of its bark to the rhythm and pattern of leaves on branches, clouds in the depths of air and the color of the light....or the way milk swirls in elegant slow motion when poured into coffee. Those things are offered all the time, not even for the asking...they're just there, because they are. All around you every day is a wonderment of delight.

It's not that I don't know about the bad stuff. I've lived through some of the bad stuff, myself, and I have been wretched and angry and sad. That's why I'm so attentive to the glory in everyday things; there have been times when that is what saved me from despair.

Do you have so little sorrow in your life that you don't need beauty? Is your life so full of joy already that you have to shut some of it out? Do you think if you squander happiness that you'll run out, or that you're supposed to save it up for important occasions? I assure you that it doesn't work that way.

Tuesday, April 13, 2010

The Ghost of Bobby Lee - National - The Atlantic

The Ghost of Bobby Lee - National - The Atlantic

"This isn't about honoring the past--It's about an inability to cope with the present."

Tell it, Ta-Nahesi.

Here is an example of the kind of thing that drives me crazy: "Tara Estates," in Walton County, a development of houses in the $150,000+ range. Do I need to parse for you all the things that are wrong with that?

Southerners like to say that the war on the Union side was really about money, and not morals. It is absolutely true that sentiment against slavery didn't start to turn until it was no longer profitable for northern shipping companies, and also that northern industrialists didn't fancy having to pay tariffs on cotton like everybody else. However...

Axiom: ALL wars are, at bottom, about money. One way or another. This does not negate the fact that individual people may have other reasons for supporting a given side; many people fought for the Confederacy out of regional loyalty and not because they actually supported slavery. Note I say "fought." I am not letting the Confederate leadership off the hook whatsoever.

Because it was absolutely about money on their part. Not only were slaves the single greatest asset in the US economy, like the article says, the particular people who started the whole mess...the South Carolina secessionists...were very decidedly motivated by money. They were Beaufort plantation owners, who were getting ten times as much per pound for their Sea Island cotton than the price for regular cotton. They were getting absolutely filthy stinking rich, so rich that they would do things like build a mansion in town just to throw parties. Much like the super-rich of today, when they got the idea that the government might interfere in their very lucrative exploitation of other humans, they were horrified and decided they must do something! And had enough power and influence to make it stick. The idea that the Union side was motivated by financial considerations but the Confederacy wasn't is a myth.

But modern people in the South don't believe that just because they're stupid or they don't read history. They believe it because the image of the agrarian, idealized, anti-commercial South was carefully created and promoted and mythologized. And not just here, though plenty of Southern authors participated in the literary version of the myth-making. People in the North ate it up with a spoon. Writers like Joel Chandler Harris (who grew up poor, spent plenty of time as a child around black people, and in my personal opinion knew better) helped create that myth because that's what his readers wanted and would pay for...his mostly Northern readers. We got noble savagized, or noble agrarianized. We are not the only ones who worship our ancestors as they never were. Hell, much of Southern literature in the 20th century could be understood as rebellion against that, or reaction to it. The consequences are still reverberating. As we can see.

Thursday, March 25, 2010

Right Wing Freak Show

I've been observing the soi-disant "conservative movement" for some time now, and I think I should say something.

Y'all do know the rest of us think you're crazy, right?

I should preface this by saying that I'm specifically not speaking of the self-identified Republicans or other conservatives who still have a lick of sense. I wish to praise and encourage, not disparage you, poor beleaguered souls. Though we might have a word or two about the company you have been keeping.

That's actually just what I want to talk about. Your fellow-travelers. You know. Them.

The birthers. The wingnuts. The people who think Obama is a radical leftist, or an Arab, or a citizen of Kenya. The ones who claim that there's no such thing as separation of church and state, and that the Constitution, against all tradition and the words in the document itself, is based on "'God's law. " Or that global warming is a hoax. I could go on in this vein for a while. Far too long. Lately, there's been this brick-throwing problem. Not metaphorical bricks; literal ones.

We have our own crazies, it's true. God love 'em. But we keep them where they will do the most good, out on the range and off the grid experimenting with alternative sources of electricity and fuel, working out the bugs so the rest of us don't have to turn off the lights to take a shower when we finally get our solar-powered home.

You run yours for office. Worse, you vote for them. Just for one example, Mike Huckabee sincerely believes that the Constitution should be altered to conform to the Bible. He is not only not automatically disqualified, he is considered a serious contender. And, well, Sarah Palin. Michele Bachmann. Need I say more?

Barack Obama is not a radical, by the way. You can tell because a real leftist radical wouldn't be caught dead in a suit. Or running for President. Or voting. They think the whole system is corrupt and the only way to transform society is through making their own clothes, growing their own pot, and barter. You see, I have met actual leftists, and actual radicals, and hung out with them quite a bit. They are more fun than your radicals because they are often stoned, and less worrisome because they think guns are categorically wrong rather than thinking of them as accessories. You should try hanging out with some, yourself. Then you will know better than to mistake Barack Obama for one.

He is also no kind of socialist. He's a moderate Democrat just perceptibly to the left of Bill Clinton. Try not to hyperventilate.

You have been listening to your own talk radio too long. You've lost perspective. You gave up facts and truth and reasoned debate for hostile polemic, and now it has come home to roost. You're just lost, and you're following the loudest voices, because they got you some air time and traction a couple decades ago, and it has worked so well for so long, so you thought, because you weren't noticing while the bozo you elected was running the country off a cliff. But the problem with letting the shouty people do your public relations is that they attract more like themselves, and the next thing you know you're losing the middle and kissing Rush Limbaugh's ass. It is not a good place to be. And...it's getting worse.

Don't tell me I don't know what I'm talking about. I live in Paul Broun's district*, and I know crazy when I see it in my mailbox. In addition to the cracktastic screeds he likes to send his constituents, have you seen his website? This is what you have wrought.

It pains me to bring this up. I love freaks. I live in Athens. But, dang, baby.



*Half of Athens got gerrymandered out of John Barrow's district and now shares a Congressman with Habersham County. Do not speak of it further.


Tuesday, March 16, 2010

The Imaginary American

My family, the part from Europe, came to these shores very early. Pretty much as soon as there was a boat to Virginia, they were on it. I'm a descendent of two Revolutionary War captains (Capt. Thomas Amis and Capt. Thomas Austin) and also, via my great-grandmother, of one Thomas Pitman. Pitman was involved in Bacon's Rebellion, which was sort of the seventeenth-century practice run for the Revolution, except that it didn't go so well. Many of the participants were hanged; my progenitor was pardoned by King Charles II, and thus I am here to talk to you today and carry on the family tendency towards troublemaking. I am a tenth-generation American...not including the ones who were already living on this continent and whose generations are uncountable. I don't think this makes me better than anyone else, mind. I think America is something you show up and participate in, and what you do counts far more than how long your history here is. Nonetheless, I do have history.

Members of my family have served this country in various wars (well, some of them were technically fighting against the United States, but we will gloss over that.) My father was a decorated hero in World War II and four of my five brothers served in Vietnam. Many members of my family have served their communities and people as educators, from my great-grandfathers on two sides of my family, my grandmother and great-aunt, my mother, my aunt, my sister, and myself.

I was born and raised in a small town in north Georgia, at the southern end of the Appalachians, and have lived in Georgia all my life.

And yet, I have a sneaking feeling Sarah Palin and her ilk would not consider me a "real American." This in spite of the fact that my family gave up secessionist tendencies over a hundred years ago, unlike some people.

It seems you are only a real American, according to the Republicans, if you live in the states or rural areas where they have the most support, and you agree with the majority there. In other words, if you vote Republican. Being a citizen and knowing what the Constitution actually says don't count any more. Being a part of this country's two-hundred-year tradition of volunteerism and "community organizing" is obviously right out.

I now live in the liberal hippy-dippy freaktastic indie-rock epicenter of Georgia, described by comedian Patton Oswalt as a "weird bubble dream city of goodness," which lies along the axis of woo running south on US 441 from Asheville, NC...that is to say, Athens, GA. Athens, a city of about 100,000 people, has its own Human Rights Festival and its own drag king troupe, more independent record stores than corporate ones, and a Tree That Owns Itself in defiance of human-centric notions of property rights. The University of Georgia is here and while we do have the Cult of the Bulldawg and a thriving population of rednecks (smile when you say that, bubba), we also have suspiciously liberal-sounding educational practices such as the only School of Ecology in the country. I personally have an MFA in Creative Writing with a graduate certificate in Women's Studies, and I work in the English department. I recycle and eat organic, locally grown food. I have been known to organize in my community. I even worked on the campaign of a local Democrat...which around here, I might add, makes me a political moderate.

Apparently all this means I am not a "real American." I guess that makes me an imaginary American.

All right, then. I will imagine. America.

I imagine an America where everyone can get health care, and we have the lowest infant mortality rate in the world...instead of the highest among industrialized nations.

I imagine an America where the government does not issue slithery and putrid justifications for the torture of prisoners, because no one in any position of authority would ever condone such a thing.

I imagine an America where we do not allow children to go homeless or hungry, because we recognize our obligations to each other as citizens of a common society.

I imagine an America where the Constitution is both well-understood and well-revered by those who vow to uphold it and whose authority to govern flows from it.

I imagine an America where no one suffers from the delusion that one can bestow democracy or freedom at gunpoint.

I imagine an America where I, as a woman, get paid equally for equal work, and no one questions that my health is a legitimate concern, even when it conflicts with the desire of others to impose their religious mores on everyone or to avoid being grossed out by the facts of reproduction.

I imagine an America where dissent is as patriotic as Thomas Paine, and not only when you agree with conservatives.

I imagine an America that lives up to its better self. I imagine an America that is not divided. I imagine an America that remembers who we really are.

I like that America. I want to live there. It's not where I have been living, to be sure, but it seems like a place that is possible.

Let's go.

Tuesday, March 9, 2010

Our Adventures on Tybee Island

I like to take my son somewhere new for spring break every year. Last year, it was Milledgeville, Flannery O'Connor's house, and the Okeefenokee Swamp. This year, it was the beach. He liked last year's vacation as well as this one; after all, he is my child.

He wanted to get up early and watch the sun rise. If you have never seen the sun rise over the ocean, I recommend it. The water glowed pink reflecting the sky and there were little shore birds running to and fro, as well as the usual seagulls.

I found a stick and drew a labyrinth in the sand, a seven-circuit labyrinth. Then I walked it. This is one of my personal things; not that other people don't do it, but I have written about labyrinths and in the year after my mother died I walked all the labyrinths I could find. So I drew my labyrinth in the sand, walked it, and faced the rising sun, which showed fiercely orange-red through the clouds on the horizon.

Then my son flung up his hands and sang, "Nants ingonyama bagithi baba! Sithi uhhmm ingonyama! Nants ingonyama bagithi baba! Sithi uhhmm ingonyama! Ingonyama!" Which is, of course, the opening lines to the theme for The Lion King.

Later, we went wandering about. There are many, many cats on Tybee. Every place we went has cats: the lighthouse, Captain Mike's, the Crab Shack. They all seem pretty well-fed and sassy.

We walked past a car, and Raven remarked, "That guy looks very stern and angry. He looks like...who was that guy who was Vice President under Bush?"

"Dick Cheney."

"He looks Dick Cheney angry."

So, then, we went to go on a dolphin tour. While we were waiting for the boat, we discussed the number of pelicans in view. "You said four, now you say three."

"One flew away."

"Right, so long as we are clear on the number of pelicans. It's vitally important."

"Darn right it is!" says my son. "We have to keep up with the number of pelicans. The Marsh Pelican Naturalist Society will be very disappointed if we don't. There's a grant. Pelican population survey grant. The participation of the ordinary man, such as myself, and the ordinary Mom, such as yourself, is crucial."

"You are totally making that up."

"Yes, it's a gift. I inherited it from my Dad. You may have noticed how he tells elaborate lies on short notice with a straight face."

"Hmm."

"Anyway, all I have to do is turn in my four to five page scientific report on these pelicans, and we're all set."

"How are you going to get five pages out of three pelicans?"

"There were four."

"Nonetheless. 'There were four pelicans sleeping on poles. One flew away. The end.' That's it. That's not even one page. You can't base a report on that."

"I'll make some stuff up. Height, weight, age...you know."

"That," I said severely, "is not science."

"It's scientific guessing."

"Guessing is not science. Knowledge is science. Facts! Here, listen, kid. This is what science is: If you observe the pelican's behavior carefully for days, and write down whenever it eats, poops, or interacts with another pelican, that's zoology. If you take note of the pelican's diet and habitat and its interactions with other species, that's ecology. If you weigh the pelican and measure its windspeed, that's physics. If you kill the pelican and dissect it, that's biology. And if you interview the pelican, that's social science."

My son died laughing at this juncture, though he recovered in time to see dolphins.

Thursday, December 17, 2009

On charity and the spirit of giving...

...and all that jazz.

I'm about to get all True Meaning of Christmasy on you. Bear with me. It was inspired by a discussion of holiday charity giving. This isn't even a Christmas story, actually, because I don't have any idea when it happened and part of my point is that you just do it without foofaraw or special occasions. Though now that I think of it, it does have certain overtones: "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."

My father was one of the hardest working people you could ever meet. He grew up hard in the Depression, plowed cotton with a mule, worked in a sawmill for ten cents an hour, and sharecropped for his uncle (who raised the rent on him). He was a Combat Engineer in WWII, was in three invasions (North Africa, Sicily, Normandy) and eight campaigns, and then came home to work for the Georgia Highway Department, later the Department of Transportation, for forty years.

He also had eight children, of which I am the youngest, and participated fully in our upbringing. He was in no way an absent or distant father. He was often heard to remark that he could have had money or children, but preferred children.

This is a story that was told at his funeral: One day when he was out on a bridge site, a man approached him for a job. My father, who was always observant, noticed that the man's pregnant wife was sitting in the car, and drew the obvious conclusion, that she was with him because they had nowhere else to stay.

He hired the man right then, but that wasn't all. I was not there, but I know how he talked: "When it gets to be quittin' time, you come on home with me." Knowing him, he probably didn't explain what he was up to. He didn't like to make promises until he was sure he could deliver, but if he said he would do a thing, you could count on it absolutely.

He brought them home and invited them to supper. He found them a place to stay for the night and later helped them find a place to live. He got them clothes and furniture.

I do not remember this incident myself, but extrapolating from other incidents and general knowledge of his character I can tell you he did not make a big deal of it and took care to be courteous and save their pride. I bet he didn't ask them how they got in that fix, though he would have listened politely if they wanted to talk about it. He did not pry or tell the business of people he helped. He never told me about this story himself; I heard it from other people.

This is the model in my head of how to act when someone needs something and appeals to you for help. Do it decisively and thoroughly, without judgment, and without holding it over their head. Do it up right. Let other people tell the story.

Wednesday, December 16, 2009

Write like a man

Just the other day I was chided for "spouting tired feminist dogma." (That person is no longer in my personal universe.) I'm sure you've been told that feminism is no longer necessary, women have all the equality they need, and that anyone who says otherwise is just a whiner who can't get a man. (Interestingly, they were telling Elizabeth Cady Stanton and Susan B. Anthony the same spiel.)

The story here: a struggling freelance writer was getting few jobs, low pay, lots of crap and demands for revisions from clients, and did one simple thing that raised pay and customer satisfaction through the roof.

What, you ask? What amazing secret brought her jobs, money, and praise?

She started submitting her work under a male pseudonym. That's it. I cannot adequately express my rage. I'm glad the author of this article was able to sound reasonable, because all I seem to be able to say is, Holy crap. Holy fucking crap.


Write like a man

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